"From Breaking Chains to Breaking Bread": A Brief Summary

Over the last 5 years I have been an incredible spiritual journey that have deeply affected me emotionally, mentally, and theologically. It began, as such things usually do, quite unexpectedly-like an echo of an echo that knocked on the door of my heart. It was the slight itch at the back of mind. It was the deafening silence that screamed out in a whisper a single word: change. The growing uneasiness that told me "something is wrong" began in the final months of high school, but soon intensified in college.

For the majority of my life, I participated in churches of Pentecostal/charismatic tradition. In high school I became a leader in the youth ministry that I regularly attended and led small groups, taught at retreats, and prayed for other students at altar calls. I actually did this through the entirety of my college years, driving back and forth between Chattanooga and Dayton twice (sometimes trice) a week for 4 years.

I was a tongue talker and I was a "chain breaker"; I always had a bottle of anoitin' oil on hand and I was ready to go to war against "the principalities and powers of darkness." I have been present at two exorcisms, and I have prayed for dozens of people-yelling and screaming "freedom" at them as if my very action of speaking would cause the Spirit to charge into them and chase away all darkness and fix all that was broken instantly right then and there.

I've calmed down quite a bit since my graduation. I have begun participating in a local Anglican church and have found myself quite at home in the theological circles of the traditional and sacramental. This came out my experiences with reformed and traditional Christians that I met at my school, travels to Italy and Jordan where Orthodoxy and Catholicism are both very present in there prospective countries. Through my independent study, personal interactions, and in being forced to engage with various theological paradigms and beliefs due to friends who were also searching, I soon found myself in love with/drawn to this form of Church governmental structure and worship style.

In the end, I found that I could not be Catholic because of my lack of ability to justify belief in the Papal Authority. I loved participating in the Episcopal Church, but I found their theology far too liberal (and the presiding Bishop is a certifiable heretic). In the end, I have found myself in the Anglican circle and plan to be here for the rest of my foreseeable future.

Despite my change in church traditions and my way of viewing the purpose of the church, I still have a great love for those within my previous tradition and I see a lot of beauty among them and their worship. I realize that I now disagree with a lot of the philosophies and methods that they hold to, but I do not think that these differences should prevent us from being unity and from working towards the same goal: showing Christ to the World.

I still have my bottle of anoitin' oil that I carry with me everywhere I go. I still pray in tongues form time to time when I am alone in prayer, and my current tradition leads me to believe even more strongly that words that are spoken have an influence on the world around me. But now I come to church to meet Christ in my participating in Eucharist and in the deep and meaningful worship structure of liturgical worship. I am confident that Christ has led me to this and I am grateful for all that Christ has done in me through this tradition.

And so I leave you with these words: "Life is short and there is but little time to gladden the hearts of those who travel with us. So be quick to love, and make haste to be kind. In the name of God: Father, Son, and Holy Spirit."

Peace be with you,

Stephen

Freedom and Stability: Worship in a World of Chaos

The world is ever shifting and changing. Life proves to be consistently unstable and often unpredictable. Faith and worship are the anchors that hold us steady as the hurricanes rage against the battered ships of our souls. But just how stable are our anchors and supports? Can the pillars of our faith hold when our world starts to shake? Does our worship of God strengthen those pillars, or does it hollow the infrastructure?

I have been in search of the answer to this question over the course of the last couple years, and while I have not come to an ending conclusion, I do believe that I have made a great deal of discoveries over the past year and would like to share some of those thoughts here and now.

I grew up in the contemporary/Charismatic tradition. I am intimately familiar with "modern" worship services. In my home church, I found music pleasing to listen to, exciting, moving, and LOUD! I loved it all, and I loved how God worked in me through those experiences. I am highly sympathetic to those who choose to worship in these "concert-like" settings and to the styles thereof, but I think that there is an aspect of worship and the Christian life that one is robbed of when they only worships in this form. I am also, however, ashamed of the shallowness of much worship and overly emotional actions of many. Unfortunately, the foci of many within the worships services that I've attended all over the U.S. were erratic and often self-serving as people were more concerned with their "experiences" rather than about God and His truth. I am one of those many people who cared to much about experiencing something and about whether or not I ended up on my knees crying than about adoring God and speaking (or singing) words of truth, honor, and faith.

Again, I do not think charismatic worship is wrong, just incomplete. I was greatly shaped and challenged through charismatic worship as a teenager and I know that God used all of it to make me a better person and to pull me closer to Him. Yet, there was something missing in the midst of it all; I would not grow in Christ as much as I am able to if God had left me there and not begun working on my heart this area of my faith. I believe that worship is less shaped by who we are, and rather that it shapes us. There are those two-faced people who live completely different outside of Church than they would act within, and it is sad that people can live out their lives with a disassociated faith, but I would venture to say that they are still affected by their form of worship.

First, what is worship? thefreedictionary.com gave the following definitions:


wor·ship n.
1.
     a. The reverent love and devotion accorded a deity, an idol, or a sacred object.
     b. The ceremonies, prayers, or other religious forms by which this love is expressed.
2. Ardent devotion; adoration.
3. often Worship Chiefly British Used as a form of address for magistrates, mayors, and certain other dignitaries:
v. wor·shiped or wor·shipped, wor·ship·ing or wor·ship·ping, wor·ships
v.tr.
1. To honor and love as a deity.
2. To regard with ardent or adoring esteem or devotion. See Synonyms at revere1.
v.intr.
1. To participate in religious rites of worship.
2. To perform an act of worship.

Humans have questioned worship and what is the most "true" form of worship. I once was one of those who argued that true worship involved lots of passion and "freedom" to do what you wanted; that loud, emotional services were what God was most please by. I condemned liturgical worship for being "dry, artificial, and unpleasing to God." I was among those who thought of non-Charismatic worshipers as prideful, starchy Christians who were too arrogant for their own good. I mean how dare they tell us that our form of worship is wrong when it is so obvious that is the ONLY right way to worship! Besides, all those ritualistic words and phrases make "them Catholics" no better than pagans and witches right?!

Wrong.

Liturgical worship is authentic, God-pleasing, beautiful, and freeing. I have heard many critique liturgy and say "I couldn't go to that kind of church cause I have to have my freedom to worship God" without even having the understanding of the depths of worshiping liturgically. There is freedom and life in structured worship that can't be found in some of the more "low-church" settings! Liturgical worship disciples and teaches the doctrines of the church with greater depth and complexity than most of the non-liturgical worship we see throughout the Church today (most of which is actually quite shallow). I have felt the presence of God during a Latin mass just as much as I have in buck-wild Pentecostal Church.

I recently was reading a book in which one of the main characters was being tortured by an evil king who had her beaten with iron rod that had been heated within a furnace. In the book she faces all sort of torments and mental stress, but through the whole thing she focused on rites and rituals. The rituals allowed her to maintain her sanity and to keep from letting her willpower fail. The stability and consistency of liturgical/ritualistic worship helps bring stability to the unstable world we live in. It is an anchor to reality. It is also the way the early church worshiped! As well as the Israelites of the old testament. The book of Psalms contains this form or worship as well.

Both liturgical and non-liturgical worship have important elements to them that benefit the life of the believer. While it isn't about us, I believe God designed that worship be beneficial to the worshiper. There are times where we should worship with all our emotions and lay on our faces with tears pouring from our eyes and loose our grip on our self control so as to, in a way, expose ourselves before God and make ourselves emotionally vulnerable to Him. We should also, however, worship in rich, symbolic rituals of the ancient faith for is strengthens us and disciples us. Worship with  your intellect. Worship in unity with the Church all over the world. Worship in "spirit and in truth". I personally practice both forms continuously throughout the week.

Lastly, stop making it about you! Worship is about God and not about you. It's not about what you want or how you want to worship. Be grateful that you have liberty and that God is not overly strict on the way the Church is to worship, but do not think that it is your right to worship as you deem most right. It is your privilege. Whether you ever cried or not, whether you ever were made aware of the presence of the Holy One or not, you are to worship. Don't condemn others for worshiping in a way that is different than yours and think it as being less pleasing than yours. The fact of the matter is, they very well maybe worshiping far more authentically and God-pleasing than you are.

Preparing to Worship

How does one prepare themselves for worship? What steps does on take? How does one manipulate his or her own heart or mind to being "prepared" to worship God? Are these even the right questions?

Yesterday I was spending time with my good friend Matt Green, author and editor of the blog From the Library to the Lectern, and talking about this very topic. Though we only talked about it briefly, I found myself with a great deal to write on the subject.

I grew up in a pentecostal/charismatic worship environment where I often heard things like "Get your hearts ready for worship", "Let us prepare to worship God" (This one is usually said after the first two song that are generally fast paced and come right before the one or two slow songs that sum up the typical worship service", and also "I hope you have come prepared to worship".

Such statements leads church goers to begin to question themselves. For the "outsider" who has never been to church before, they might begin to be confused and question their assumption that simply by desiring to come and participate that they are in fact...prepared. Then again, many people come to hear the preaching form the pastor, and could care very little about expressing love and worship to God.

SO back to the original question. How does one prepare themselves for worship? Most people I know would say "by listening to good Christian music on your way to church!" or "by praying, fasting, and or speaking in tongues while you drive!" I find these answer rather unsatisfactory.

1. Simply listening to "good Christian music" is more or less a paradox these days, and listening to "worship" music does not make one ready to worship.
2. If one were to sing along to the worship music they are playing for the purpose of becoming worshipful, are they not worshiping?
3. Praying, fasting, and speaking in tongues are not instruments for making one worshipful. While practicing these things can in fact grow one closer to God, they do not prepare one for worship. Though I will not deny the connectivity of these said action to worship. 
4. Why is worship limited to one or two songs during a service on Sunday?
5. People who sing worship songs on their way to church may still not even worship once there. 
6. I think that our concept of worship is incredibly off base. We boil worship down to either the displaying of emotions, or to the reciting of ancient liturgical writings while missing the real point of worship: God. 

If your heart is not in a place in which you feel excited about going to a worship service, it does not make you a terrible person. We all go through times in our lives where we don't have a desire to worship (in Christianese this called a "dry season" or a "valley"). God does not love you less for this, nor does it mean that you are drifting from God. 

They are a great number of reasons as to why you might be experiencing this lack of desire. A lot of times it's because we get caught up in the stresses and turmoils of life and we lose focus on God, or we neglect to talk something out with Him. We put away our wrestlings and questions that we have concerning life and come with our minds in a fog. While listening to music and praying and speaking in tongues are all ways of bring God back into the forefront place in our minds, they are often promoters of unhealthiness when used by people to ignore or push aside emotions and unprocessed thought. 

Worship is lifting up of God and standing in awe of Him, honoring Him by being what He has created us to be and marveling at His creation and His deeds. How can we do that properly when we do not look at the world around us? How can we worship God when we shove all of reality out of our minds or leave our emotions toward God and towards life/reality unprocessed? 

I believe it is possible, but not to the fullest of our abilities. I have begun to recognize the need for knowledge of God and for the mystery of God to invade me mind. I have found myself worshiping God more and more with my intellect and with deeply meaningful liturgy than with tears and emotion driven singing (though I see purpose and placement for those as well). 

What are your thoughts on worship? What do you think it means to worship or to "prepare" for worship? What brought you to this conclusion?

Peace be with you all,

Stephen